{"id":1536,"date":"2024-04-01T14:15:11","date_gmt":"2024-04-01T13:15:11","guid":{"rendered":"https:\/\/aacharyasbes.com\/?page_id=1536"},"modified":"2024-07-13T08:24:46","modified_gmt":"2024-07-13T07:24:46","slug":"educational-philosophy","status":"publish","type":"page","link":"https:\/\/aacharyasbes.com\/index.php\/educational-philosophy\/","title":{"rendered":"Educational Philosophy"},"content":{"rendered":"\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

Educational Philosophy<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tMCQs on Schools of Indian Philosophy
CLICK HERE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tMCQs on Western Schools of Philosophy
CLICK HERE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tMCQs on Contribution of Thinkers
CLICK HERE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
\n\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\tMCQs on Sociological basis of Education
CLICK HERE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t
<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t

MCQs on Schools of Indian Philosophy<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t
\n\t\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t
  1. With reference to the history of philosophical thought in India, consider the following statements regarding <\/b>Sankhya<\/b> school:<\/b><\/li><\/ol>

    1.Sankhya does not accept the theory of rebirth or transmigration of the soul.<\/p>

    2.Sankhya holds that it is self-knowledge that leads to liberation and not any exterior influence or agent.<\/p>

    Which of the statements given above is \/are correct?<\/p>

    A. 1only\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 B. 2 only
    C. Both 1 and 2\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0D. Neither 1 nor 2<\/p>

    1. Which one of the following pairs does not form part of the six systems of Indian Philosophy? <\/b><\/li><\/ol>

      A. Mimamsa and Vedanta\u00a0 \u00a0 \u00a0 \u00a0 B. Nyaya and Vaisheshika
      C. Lokayata and Kapalika\u00a0 \u00a0 \u00a0 \u00a0 \u00a0D. Sankhya and Yoga<\/p>

      1. According to <\/b>Samkhya<\/b> philosophy, the sequence of creation is as under:<\/b><\/li><\/ol>

        (A) Purusa, Prakrati, Ahankar, Mahat<\/p>

        (B) Prakrati, Purusa, Ahankar, Mahat<\/p>

        (C) Prakrati, Purusa, Mahat, Ahankar<\/p>

        (D) Purusa, Prakrati, Mahat, Ahankar<\/p>

        1. Match the following:<\/b><\/li><\/ol>

          List \u2013 I \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0List \u2013 II<\/b><\/p>

          (Buddhist Concept) \u00a0 \u00a0 \u00a0 \u00a0(Meaning\/Example)<\/p>

          a. AryaSatya\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a01. Namrupa<\/p>

          b. DwadashNidan \u00a0 \u00a0 \u00a0 2. Samadhi<\/p>

          c. AshtangaMarg\u00a0 \u00a0 \u00a0 \u00a0 \u00a03. SamyakaVyayam<\/p>

          d. Nirvana\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a04. Controlling of breath
          \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a05. Sorrow in life<\/p>

          Codes:<\/b><\/p>

          \u00a0 \u00a0 \u00a0 a b c d\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 a b c d<\/p>

          (A) 2 4 1 3\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (B) 5 1 3 2<\/p>

          (C) 5 1 4 2\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0(D) 1 5 4 3<\/p>

          5. Which philosophy says \u201cDo not care to know various theories about God and Soul; do good and be good; that will take you to whatever truth there is\u201d ?<\/b><\/p>

          (A) Sankhya\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0(B) Buddhism<\/p>

          (C) Vedanta\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (D) Jainism<\/p>

          6. Critically judge the following :<\/b><\/p>

          Assertion (A) : There is nothing wrong in getting attached to Maya.<\/p>

          Reason (R) : Though opposite to Brahma, Maya has been created by Brahma only.<\/p>

          (A) Both (A) and (R) are correct.<\/p>

          (B) Both (A) and (R) are incorrect.<\/p>

          (C) Only (A) is correct.<\/p>

          (D) Only (R) is correct<\/p>

          7. Which statement\/s is\/are true as per Buddhist philosophy ?<\/b><\/p>

          I. Maya is root cause of all troubles.<\/p>

          II. Sorrow is the root cause of all troubles.<\/p>

          III. Bi<\/a>rth and death are causes of\u00a0 troubles.<\/p>

          IV. Getting involved in worldly pursuits is the cause of all troubles.<\/p>

          (A) All I, II, III and IV are true.<\/p>

          (B) Only I and II are true.<\/p>

          (C) Only II and III are true.<\/p>

          (D) Only II, III and IV are true.<\/p>

          8. Which of the following ph<\/b>i<\/a><\/b>losophies are most tilted to individualism?<\/b><\/p>

          (A) Jainism\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0(B) Samkhya<\/p>

          (C) Buddhism\u00a0 \u00a0 \u00a0(D) None of these<\/p>

          9. The two basic divisions in Schools of Indian Philosophy are<\/b><\/p>

          (A) Vedanta and Buddhism\u00a0 \u00a0 \u00a0 \u00a0 (B) Advaita and Dwaita<\/p>

          (C) Theistic and Atheistic\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0(D) Orthodox and Heterodox<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t

          \n\t\t\t
          \n\t\t\t\t\t\t
          \n\t\t\t\t
          \n\t\t\t\t\t\t\t\t\t
          1. The concept of <\/b>pratityasamutpade<\/b> (that nothing happens without a cause) is one of the central principles of<\/b><\/li><\/ol>

            (A) Jainism\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (B) Buddhism<\/p>

            (C) Vedanta\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 (D) Sakhya<\/p>

            11. Which of the following Orthodox (<\/b>Astik<\/b>) Schools of Indian Philosophy, is silent on the issue of existence of God as the ultimate reality?<\/b><\/p>

            (A) Vedanta\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0(B) Sakhya<\/p>

            (C) Poorva Mimansa\u00a0 \u00a0 (D) Nyaya<\/p>

            12. Ka <\/b>aya<\/b>, a concept related with the axiology of Jainism, means<\/b><\/p>

            (A) dispositions of the mind, which tend to lead to us higher aims in life.<\/p>

            (B) negative dispositions of the mind, which tend to keep us remain embedded to the mundane world.<\/p>

            (C) certain bad dispositions which obstruct our spiritual upliftment.<\/p>

            (D) both (B) and (C) are correct answers.<\/p>

            13. The four fold valuation of Indian culture (<\/b>Catu<\/b> puru<\/b> artha<\/b>), when arranged in an ascending hierarchy in terms of the height of values, will constitute which of the following orders?<\/b><\/p>

            (A) Dharma, Artha,\u00a0Kama, Moksha<\/p>

            (B) Artha,\u00a0Kama, Dharma, Moksha<\/p>

            (C) Artha, Dharma,\u00a0Kama, Moksha<\/p>

            (D) Moksha, Dharma,\u00a0Kama, Artha<\/p>

            14. A common feature of Hinduism, Buddhism and Jainism is belief about<\/b><\/p>

            (A) the unreality of the world<\/p>

            (B) the existence of God<\/p>

            (C) the soul<\/p>

            (D) karma and rebirth<\/p>

            15. Which key feature distinguishes philosophy from other efforts to understand the world?<\/strong><\/p>

            A. Attention to detail<\/p>

            B. Experimental methods<\/p>

            C. Interpreting scripture<\/p>

            D. Rationality<\/p>

            16. Who was the first philosopher?<\/strong><\/p>

            A. Pythagoras<\/p>

            B. Plato<\/p>

            C. Socrates<\/p>

            D. Thales<\/p>

            17. Where did Western philosophy originate from?<\/strong><\/p>

            A. Elizabethan England<\/p>

            B. Ancient Greece<\/p>

            C. Ancient Egypt<\/p>

            D. Revolutionary France<\/p>

            18. Which of the following is a question that was investigated by ancient Greek philosophers but is no longer investigated by modern scientists?<\/strong><\/p>

            A. What is the purpose of the universe?<\/p>

            B. What is the universe made of?<\/p>

            C. How did the universe originate?<\/p>

            D. How did life begin?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t

            \n\t\t\t\t
            \n\t\t\t\t\t\t\t
            \n\t\t\t\t\t\t\t
            \n\t\t\t\t\t
            \n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAnswers:-<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t
            1. B\u00a0 \u00a02. C\u00a0 \u00a0 3. D\u00a0 \u00a0 4. B\u00a0 \u00a0 5.\u00a0 B\u00a0 \u00a0 6. D\u00a0 \u00a0 \u00a07. D\u00a0 \u00a0 \u00a08.\u00a0 A\u00a0 \u00a09.\u00a0 D\u00a0 \u00a0 \u00a010. B\u00a0 \u00a0 \u00a011.\u00a0 B\u00a0 \u00a0 12.\u00a0 D\u00a0 \u00a0 13. B\u00a0 \u00a0 \u00a014. D\u00a0 \u00a015.\u00a0 D\u00a0 \u00a0 16.\u00a0 D\u00a0 \u00a017.\u00a0 B\u00a0 \u00a0 \u00a0 18.A\u00a0<\/li><\/ol><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
              \n\t\t\t\t\t\t
              \n\t\t\t\t\t
              \n\t\t\t
              \n\t\t\t\t\t\t
              \n\t\t\t\t
              \n\t\t\t\t\t\t\t
              <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
              \n\t\t\t\t
              \n\t\t\t\t\t

              MCQs on Western Schools of Philosophy<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
              \n\t\t\t\t\t\t
              \n\t\t\t\t\t
              \n\t\t\t
              \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
              \n\t\t\t
              \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
              \n\t\t\t\t
              \n\t\t\t\t\t\t\t
              \n\t\t\t\t\t\t\t
              \n\t\t\t\t\t
              \n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAnswers:-<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t
              1. B\u00a0 \u00a02. C\u00a0 \u00a0 3. D\u00a0 \u00a0 4. B\u00a0 \u00a0 5.\u00a0 B\u00a0 \u00a0 6. D\u00a0 \u00a0 \u00a07. D\u00a0 \u00a0 \u00a08.\u00a0 A\u00a0 \u00a09.\u00a0 D\u00a0 \u00a0 \u00a010. B\u00a0 \u00a0 \u00a011.\u00a0 B\u00a0 \u00a0 12.\u00a0 D\u00a0 \u00a0 13. B\u00a0 \u00a0 \u00a014. D\u00a0 \u00a015.\u00a0 D\u00a0 \u00a0 16.\u00a0 D\u00a0 \u00a017.\u00a0 B\u00a0 \u00a0 \u00a0 18.A\u00a0<\/li><\/ol><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
                \n\t\t\t\t\t\t
                \n\t\t\t\t\t
                \n\t\t\t
                \n\t\t\t\t\t\t
                \n\t\t\t\t
                \n\t\t\t\t\t\t\t
                <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
                \n\t\t\t\t
                \n\t\t\t\t\t

                MCQs on Contribution of Thinkers <\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
                \n\t\t\t\t\t\t
                \n\t\t\t\t\t
                \n\t\t\t
                \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
                \n\t\t\t
                \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
                \n\t\t\t\t
                \n\t\t\t\t\t\t\t
                \n\t\t\t\t\t\t\t
                \n\t\t\t\t\t
                \n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAnswers:-<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t
                1. B\u00a0 \u00a02. C\u00a0 \u00a0 3. D\u00a0 \u00a0 4. B\u00a0 \u00a0 5.\u00a0 B\u00a0 \u00a0 6. D\u00a0 \u00a0 \u00a07. D\u00a0 \u00a0 \u00a08.\u00a0 A\u00a0 \u00a09.\u00a0 D\u00a0 \u00a0 \u00a010. B\u00a0 \u00a0 \u00a011.\u00a0 B\u00a0 \u00a0 12.\u00a0 D\u00a0 \u00a0 13. B\u00a0 \u00a0 \u00a014. D\u00a0 \u00a015.\u00a0 D\u00a0 \u00a0 16.\u00a0 D\u00a0 \u00a017.\u00a0 B\u00a0 \u00a0 \u00a0 18.A\u00a0<\/li><\/ol><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
                  \n\t\t\t\t\t\t
                  \n\t\t\t\t\t
                  \n\t\t\t
                  \n\t\t\t\t\t\t
                  \n\t\t\t\t
                  \n\t\t\t\t\t\t\t
                  <\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
                  \n\t\t\t\t
                  \n\t\t\t\t\t

                  MCQs on Sociological basis of Education<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
                  \n\t\t\t\t\t\t
                  \n\t\t\t\t\t
                  \n\t\t\t
                  \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t
                  \n\t\t\t
                  \n\t\t\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t
                  \n\t\t\t\t
                  \n\t\t\t\t\t\t\t
                  \n\t\t\t\t\t\t\t
                  \n\t\t\t\t\t
                  \n\t\t\t\t\t\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t<\/i><\/span>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/span>\n\t\t\t\t\t\t\t\t\t\t\t\tAnswers:-<\/a>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t
                  1. B\u00a0 \u00a02. C\u00a0 \u00a0 3. D\u00a0 \u00a0 4. B\u00a0 \u00a0 5.\u00a0 B\u00a0 \u00a0 6. D\u00a0 \u00a0 \u00a07. D\u00a0 \u00a0 \u00a08.\u00a0 A\u00a0 \u00a09.\u00a0 D\u00a0 \u00a0 \u00a010. B\u00a0 \u00a0 \u00a011.\u00a0 B\u00a0 \u00a0 12.\u00a0 D\u00a0 \u00a0 13. B\u00a0 \u00a0 \u00a014. D\u00a0 \u00a015.\u00a0 D\u00a0 \u00a0 16.\u00a0 D\u00a0 \u00a017.\u00a0 B\u00a0 \u00a0 \u00a0 18.A\u00a0<\/li><\/ol><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

                    Educational Philosophy MCQs on Schools of Indian PhilosophyCLICK HERE MCQs on Western Schools of PhilosophyCLICK HERE MCQs on Contribution of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"disabled","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"disabled","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-1536","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/pages\/1536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/comments?post=1536"}],"version-history":[{"count":58,"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/pages\/1536\/revisions"}],"predecessor-version":[{"id":4261,"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/pages\/1536\/revisions\/4261"}],"wp:attachment":[{"href":"https:\/\/aacharyasbes.com\/index.php\/wp-json\/wp\/v2\/media?parent=1536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}